The Huns brought a huge swathe of territory under their control, from the grasslands north of the Black Sea west into eastern Europe. The Sarmatians continued to dominate the western steppes and eastern Europe until the coming, first of the Goths, a German tribe from the Baltic region (3rd century), and then the Huns (4th and 5th centuries). This includes Buddhism, which is now spreading throughout East Asia and South East Asia. Here, Chinese cultural elements vie with Indian influences to produce a unique synthesis. States modeled along Chinese lines are being built in Korea and Japan, and their inhabitants are importing Chinese culture and religion in large doses. The weakness of China has not prevented her from exporting her civilization wholesale to neighboring peoples. In East Asia, China is weak and divided, its northern parts ruled by emperors of barbarian origin. From now on, European civilization will become synonymous with “Christendom”. Cut off from its Latin roots, the empire, now ruled from Constantinople, is becoming more Greek in language and culture: it is in fact becoming what modern scholars call the “Byzantine empire”.īoth within the Roman empire and the barbarian kingdoms of the old western provinces, Christianity has become the official religion. In the eastern half of the empire, however, the Graeco-Roman way of life is still intact. Here, the level of civilization has fallen drastically. The city of Rome itself has been sacked on more than one occasion, and all the empire’s western provinces have been lost to it. EuropeĪnother great state in decline is the Roman empire. By this date, however, the Gupta state is in decline. This is the Gupta empire, and this period is widely seen as one of the high points of Classical Indian civilization. Indian history has witnessed the rise of the greatest empire since the Mauryan empire, in the 4th and 3rd centuries BCE. Despite setbacks, this stimulates continuing technological and economic progress, and prepares the ground for the coming of the modern world. In South-East Asia, Hinduism, Buddhism and then Islam mould the new societies developing there.Īll this arises from – and contributes to – old boundaries becoming more fluid, and links between regions becoming more intense. In India, a three-way contest between Buddhism, Hinduism and Islam plays out and in China and East Asia, Buddhism and Confucianism interact with each other. In each of the major civilizations, religion or ideology plays a more dominant role than in the past: Europe becomes “Christendom”, and goes to war against “the world of Islam”, now ruling the Middle East and North Africa. Now we enter a period where the connections between different regions and civilizations expand and deepen, as do conflicts. The “universal” empires which marked the latter phases of the Ancient World ( Roman, Parthian/ Persian, Mauryan/ Gupta, Han) consolidated the achievements of the previous centuries, and spread them beyond their original core areas. The Medieval epoch (roughly 500 to 1500) is a time of building on the achievements of the Ancient World, but also of moving societies in new directions, preparing the way for the modern world. Apart from being a convenient demarcation to help us moderns make sense of the past, does this actually mean anything? Perhaps it does, in the Eastern Hemisphere at least. This period in world history is seeing the “Ancient World” giving way to the “Medieval World”. You may use the Euratlas images and maps, as they are available on the websites and, for educational or illustration purposes but you must mention the source in that way: © 2010 Christos Nussli, No commercial use is allowed.World history in 500 CE - the end of the ancient world However, if you want to perform highly detailed searches, we recommand the program Euratlas Periodis Expert available by direct download or as a CD-ROM, with a very high zoom level and a search index or Euratlas Periodis Basic with a 6000 % zoom factor. French and German versions of this historical atlas are also provided and you can view them by clicking on the small flags at the top of the pages. Navigation through the atlas is easy: on the left side of the pages, you simply need to choose a century for temporal navigation. Thus you can highlight in red each sovereign state and in green each dependent entity. Moreover, each map offers a historical gazetteer. Here, on the left, are 21 mini-maps giving access to 21 full maps and to 84 quarters of maps with more detailed views of the states, provinces and main cities. Europe in Year 1 Sequential maps on the same base map of Europe and the Near East, which are facilitating comparisonĮuratlas Periodis Web shows the history of Europe through a sequence of 21 historical maps, every map depicting the political situation at the end of each century.
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